Tuesday, May 19, 2009

My Father

by Mike Chong Perkinson

We live in a confused, somewhat dark and oppressive time. The apparent corners of our foundation have been seriously challenged in the past 18 months. Our equity has been severely diminished (for many completely gone), for many their homes have been foreclosed upon, for countless millions jobs have gone by the wayside, and our retirement plans have been blown away by the winds of economic decline.

On top of that, we are still dealing with the effects of the earthquake of postmodernity, leaving us in a quandary of how to think, perceive and function in our lives as pastors and leaders of the church. The theological landscape is still a confused mess. The arguments for and against postmodernity have already filled enough pages of a myriad of books and articles; another one by the Praxis guys is not necessary. However, I am concerned that the times we live in have only led to further confusion about who we are in Christ and how we are to live as His community. Unlike the men of Issachar, who had understanding about the times (I Chronicles 12:32); we find ourselves more sophisticated than ever, technologically savvy and stellar in creating ambience for our gatherings and yet, without any clearer sense of who we are as sons and daughters of the Most High and how we are to love and live together as a community.

Oh sure, we have continued to do what the church is so proficient at, polarizing between so-called ideologies which are still theological and methodological processes that are all too often, devoid of developing the 3 relationships: Relationship with God, relationship with self and relationship with others. The polarization between the house church movement and the traditional/temple church is a reaction to something that is missing in our current church practices by and large. Even with the challenge of postmodernity, we still tend to look to something (a methodology – a new wineskin) rather than looking to someone (the Father and His people). All this tells us is that the “how” of doing church is still the issue.

How do we overcome this dilemma and live and love as Jesus did? Well, let’s turn to Jesus to see if He can help us.

Jesus frequently used the personal and intimate designation of God as “My Father”. Unlike so many in our day and age, Jesus defined Himself in relationship with His Father. We tend to define ourselves by our theological persuasions, our methodological prowess, our roles, our mission, etc. If you took away your ministry, your role, your mission, would have anything left that could be called the self? I realize that human beings have “to do” something in order to be human – our humanity is expressed in and through our doing. This is not my question or issue. Maybe the better question is, if you gave away the Gift of Presence – the Gift of Self to another, what would that look like without your role or missional function? What does it mean, in your life, to incarnate the Gospel in the lives of others?

Jesus often says, “My Father” - this is the key and source of His life and ministry. He is in relationship with the Father. He is not submitted first to a mission, a cause, a methodology, but to His Father. It is this relationship that releases Him to the mission, the Father’s cause and the methodology by which He will do it.

It is also of interest that the Father’s validation of Jesus, at His baptism, was on who the Son is, “This is my beloved Son, with whom I am well pleased” (Matthew 3:17). I find it striking that the Father defines Jesus by His relationship to Himself and not by what Jesus came to do.

This relationship defines who Jesus is, what He will do and how He will do it. In the same way, our relationship with the Father allows us to discover who we are in Christ and how He has made us for His Kingdom pleasure and purpose. It is only then that we truly are able to do only what we see the Father doing. Maybe it actually frees us to see what the Father is doing since we are no longer looking at our theological paradigms or methodological processes first, but sensing the direction of the Father’s leading and where He is already at work.

Navigating this confusing time or any confusing time is best done by looking to our relationship with our Father. After all, isn’t that how Jesus taught us to pray, “Our Father”?

I say all that to simply ask, are you growing in your love for God and for His people? Do you find your heart moved by the tender mercies of God, overcome by His love and unable to stop the love of Christ from flowing from your life towards others? Do you find your devotions extend to the whole day rather than just 15-30 minutes? Have you discovered your love for family is deepening and your presence with your spouse is more pronounced? In the midst of this economic decline, have you noticed more peace and hope than ever before, even though all that seems to bring it is passing away? How can that be? Maybe, that is the question the world should be asking us who live such a reality.

The revolution that Tom and I believe our Father is birthing is not one that is based in a new ideology or a cause or methodology, but in a relationship with God. It is only those who walk in such simplicity that will be able to navigate this tumultuous time with grace and success, as they do what they see their Father doing.

And so, what are you defined by? What defines you is what you will give away.

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