Wednesday, August 25, 2010

by Mike Perkinson

The power of story is in the seed. More simply said, the power of story is in the telling or sowing of that life-giving seed. After all, Jesus said that a seed must fall to the ground and die before it can bear fruit.

In an agrarian society like Israel the language of sowing seed and reaping a harvest was common. Being a farmer was more than a profession but a way of life that took care of the basic needs of a family.

That is why the prophetic instruction in Hosea 10:12 is so stunning as it seems to violate the natural sequence of this agrarian way of life. The prophet declares, “Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, Lord, that he may come and rain righteousness upon you.” I find it fascinating that the prophet oddly violates this natural sequence that would require one to first break up the fallow ground before sowing the seed as Jeremiah correctly instructs, “Break up your fallow ground, and sow not among thorns.” (Jeremiah 4:3) Why does Hosea place breaking up the fallow ground after sowing and reaping? What in the world is he trying to say? And how does that relate to story?

It is stunning that the logical progression of cultivating and preparing the soil to receive the seed is oddly missed in the Hosea passage. I find it striking that the prophet immediately moves us to the language of sowing. What is intriguing is what we are called to sow.

The seed that we are to cast is that of righteousness. Not so much doing right things, but being in right relationship with the God that has so marvelously kept His covenant and provided for Israel. As a matter of fact everything Israel had received was a gift from the hand of God. Included in this gift was the land that God so graciously provided. Israel’s undertakings were then to be done in accordance with her relationship to this faithful, covenant-keeping God.

The prophet is instructing the people, as well as the Church in the 21st century, to sow first the seed of covenantal relationship with the gracious God that has so wonderfully provided all we have – having made possible full reconciliation in and through Christ.

It is when we sow to this life-giving sphere of relationship with the Father that we find our hearts enriched with His steadfast love (hesed). What we reap (not merit) when we are living in this life-giving sphere is riches of His love that empowers our lives and enlarges our capacity to live as His sons and daughters who steward well our Kingdom responsibilities. It is then that we are able to adequately break up the fallow ground (“of knowledge” which can mean our knowledge of God) and seek His face not only for ourselves but for our neighborhoods, cities and nation. When this happens the prophet boldly asserts that the Lord will then come and rain righteousness upon them. May God rain down His righteousness on the barren soil of our country and may we sow to righteousness, reaping His steadfast love – living the empowered life and doing only what the Father is doing!

What's the correlation to story, Mike? That’s right. I mentioned that the power of story is in the seed. Story is the place where the seed finds it greatest power. As Revelation 12:11 reminds us, those that overcame the evil one were those that were washed in the blood, shared the word of their testimony (story) and had bold faith, they did not fear death.

There is something about story that jettisons one’s faith and that also of the hearer. It is the conduit by which the seed is most proficiently cast as it facilitates the life-giving environment of heart engagement and decision. After all, story requires conversation which fuels relationship; relationship is the basis of community. Story is then a key to life, community and multiplication as it allows for the transforming power of the Cross (life-giving sphere) to be sown (righteousness) in relationship with God and His people, resulting in an amazing harvest of salvation, healing and restoration of individuals, families and communities.

It is through the medium of story that we find ourselves most able to sow righteousness, coming to right relationship – reaping His love and power so that we love others as we love ourselves and then engage in breaking up the fallow ground that resists the seed of hope that is in Christ. As we press on and pursue our great God and seek His face we are confident that this covenant keeping God will rain downs righteousness on our land. May it be!!!

1 comment:

Unknown said...

Not Saved by Faith Only

Ye see then how that by works a man is justified, and not by faith only. (James 2:24)

It cannot get any clearer than the verse in James that good works are necessary for Christians to truly have the life that Jesus promises.

Common objections...

James is not speaking of salvation. But notice that the verse immediately preceding refers to Abraham's saving faith...

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. (James 2:23)

The book of James is hard to understand and therefore this verse should be ignored. In fact, Martin Luther wanted to remove this book from the Bible.

But the verse is actually easy to understand for those who accept Catholic teaching.

Shame on those Protestants...interpreting the Bible as their sole authority with preconceived doctrines.