by Tom Johnston
March 2007
285 Billion
That’s what the American Church spends on ministry each year, on average (Dr. David Barrett). That’s right – $285 BILLION, not thousand, or even million. Based on this, if the church in the America was a single corporation, it would be the THIRD LARGEST in the world, right behind ExxonMobil and General Electric and just ahead of Microsoft. And yet, Christians as a percentage of U.S. population continue to decline.
Living in New Hampshire, a state with the highest per capita household income (2005), and one of the lowest charitable giving rates (ranked 50 in 2005, 47 in 2006), we have 2.4% of the population attending an evangelical church in any given week (www.theamericanchurch.org). Not sure about where you live, but up here in New England, it looks like we are losing some serious ground. In fact, nationally, the Church is in serious decline as far as attendance goes. While Christianity seems to be holding it’s own in some regions of the country, the fact is, we aren’t even reaching the percentage of population equivalent to our own children.
So, what’s it all mean? Well first of all, what we are doing doesn’t seem to be bearing much fruit either in making more disciples or impacting culture. Secondly, it doesn’t seem like we need to spend more money on church stuff! (Granted, we may need to spend it differently.) If we keep on this track, we will continue to see the decline of the totality of Christian witness in the West. This is all hard to see from within the “belly of the beast” of ministry. But it is time for a wake-up call – and a revolution.
Christians in America by-and-large are not risk-takers. We are extremely conservative in behavior and often focused on trying to maintain a connection to a preferred past – an idealistic (and inaccurate) view of or nation’s religious history. What we need to do is focus on God’s preferred future for us, not the past. And we need some serious risk-takers (read: people of faith) who will step out of the normal Christian experience and do something truly profound – live a life of simple devotion to Jesus Christ – so that God’s hope for the people of our nation can be realized. We need people who will build their life and faith around the simple construct we often present – the “irreducible core” of our faith – namely, loving God, loving others, and making disciples everywhere we go. A simple Christian faith simply lived out in front of others, a way of life, not a life full of religious activities which costs $285B and seems to have little impact - on us or the society around us.
If we are spending all this money on programs, buildings, evangelistic events – and losing the battle – we need to do a serious re-think on our life and faith. Let’s talk about it.
Friday, March 16, 2007
What Will It Cost?
by Mike Chong Perkinson
March 2007
Saving One’s Life Out of Fear – or – Losing One’s Life for Others
The Gospel of Mark paints a rather clear picture of two contrasting ways of life. Jesus sternly rebukes Peter at one point in the narrative for not thinking on the things of God but the things of men (8:33). Here we see the contrasting values set in opposition, two orientations of life: what God wills for people and what people want for themselves. I realize this is a rather blunt statement, but is no less the picture Mark paints.
At the beginning of the journey to Jerusalem (8:22-10:52), Jesus teaches these standards to His disciples. The disciples resist the teachings at every point, but eventually come to submit to them. The journey can then be pictured as a clash of values between Jesus who teaches what God wills for people and the disciples who exemplify what people want for themselves. On the way to Jerusalem, Jesus prophecies three times to the disciples about his impending persecution and death (8:31-9:1; 9:30-50; 10:32-45). After each prophecy, the disciples demonstrate that they do not understand the nature and depth of the prophetic word or accept his teaching. After each of these prophetic moments, Jesus takes some time to teach the disciples the values of the rule of God that underlie his words and actions.
Kingdom Values
After the first prophecy, Jesus says: “For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it” (8:35). After the second prophecy, Jesus says: “If anyone wants to be first, he must be the very last, and the servant of all” (9:35). After the third prophecy, Jesus says: “And whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (10:44-45).
Let me break them down for you:
· In order to save your life you must lose it
· The pursuit of status is not the standard for God’s people
· To have power one must be a servant and relinquish the pursuit of power for oneself
There is a sharp line of demarcation that Jesus is drawing between acquisition (saving) and relinquishing (losing). People who follow the world’s standards seek to acquire status and power for themselves. This way of life is motivated by fear resulting in self-protection and self-promotion. One wonders just how much of our current ministry practices are motivated by such.
In contrast, people who follow Jesus’ standards receive the blessings of the Kingdom and are willing to relinquish life, status, and power in order to bring the good news of the Kingdom to others. This way of life is only made possible by faith. It is through the empowering of the Holy Spirit that we find such a life possible.
Mark portrays in rather dramatic fashion that only two ways of life are possible: “saving one’s life out of fear” or “losing one’s life for others.” The characteristics for these two opposing modes of life are highlighted in one word - love. God’s way then involves risk – risking for others.
Let me illustrate, in the late 1980’s a volunteer approached a leader of the Sanctuary Movement in the United States serving refugees from Central America, and she asked to join in the work of the movement. The leader said to her, “Before you say whether you really wish to join us, let me pose some questions: Are you ready to have your telephone tapped by the government? Are you prepared to have your neighbors shun you? Are you strong enough to have your children ridiculed and harassed at school? Are you ready to be arrested and tried, with full media coverage? If you are not prepared for these things, you may not be ready to join the movement. For when push comes to shove, if you fear these things, you will not be ready to do what needs to be done for the refugees.” The woman decided to think it over.
In the same vein, if the followers of Jesus are not ready to abandon or relinquish their status and power over others, then they will not be ready to proclaim the good news to others and the potential of a revolution will pass us by.
Maybe this is precisely why the power of the Gospel has been rendered relatively powerless in the West. We have become more consumed with our kingdoms, our reputations, our success than serving the King Himself with our very lives. The revolution is not about power, status or position. It is about Jesus and how the Christ in me is incarnated to a hungry and searching world.
May we all abandon our egos, our ways, our rights, and our agendas so that the reign of the Kingdom might manifest in our daily lives! May pastors, churches, denominational leaders, and denominations gather around the Irreducible Core with one set agenda of seeing the Kingdom of God lived out in word and deed!
Tell me what you think. Let’s talk about it.
March 2007
Saving One’s Life Out of Fear – or – Losing One’s Life for Others
The Gospel of Mark paints a rather clear picture of two contrasting ways of life. Jesus sternly rebukes Peter at one point in the narrative for not thinking on the things of God but the things of men (8:33). Here we see the contrasting values set in opposition, two orientations of life: what God wills for people and what people want for themselves. I realize this is a rather blunt statement, but is no less the picture Mark paints.
At the beginning of the journey to Jerusalem (8:22-10:52), Jesus teaches these standards to His disciples. The disciples resist the teachings at every point, but eventually come to submit to them. The journey can then be pictured as a clash of values between Jesus who teaches what God wills for people and the disciples who exemplify what people want for themselves. On the way to Jerusalem, Jesus prophecies three times to the disciples about his impending persecution and death (8:31-9:1; 9:30-50; 10:32-45). After each prophecy, the disciples demonstrate that they do not understand the nature and depth of the prophetic word or accept his teaching. After each of these prophetic moments, Jesus takes some time to teach the disciples the values of the rule of God that underlie his words and actions.
Kingdom Values
After the first prophecy, Jesus says: “For whoever wants to save his life will lose it, but whoever loses his life for me and for the gospel will save it” (8:35). After the second prophecy, Jesus says: “If anyone wants to be first, he must be the very last, and the servant of all” (9:35). After the third prophecy, Jesus says: “And whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (10:44-45).
Let me break them down for you:
· In order to save your life you must lose it
· The pursuit of status is not the standard for God’s people
· To have power one must be a servant and relinquish the pursuit of power for oneself
There is a sharp line of demarcation that Jesus is drawing between acquisition (saving) and relinquishing (losing). People who follow the world’s standards seek to acquire status and power for themselves. This way of life is motivated by fear resulting in self-protection and self-promotion. One wonders just how much of our current ministry practices are motivated by such.
In contrast, people who follow Jesus’ standards receive the blessings of the Kingdom and are willing to relinquish life, status, and power in order to bring the good news of the Kingdom to others. This way of life is only made possible by faith. It is through the empowering of the Holy Spirit that we find such a life possible.
Mark portrays in rather dramatic fashion that only two ways of life are possible: “saving one’s life out of fear” or “losing one’s life for others.” The characteristics for these two opposing modes of life are highlighted in one word - love. God’s way then involves risk – risking for others.
Let me illustrate, in the late 1980’s a volunteer approached a leader of the Sanctuary Movement in the United States serving refugees from Central America, and she asked to join in the work of the movement. The leader said to her, “Before you say whether you really wish to join us, let me pose some questions: Are you ready to have your telephone tapped by the government? Are you prepared to have your neighbors shun you? Are you strong enough to have your children ridiculed and harassed at school? Are you ready to be arrested and tried, with full media coverage? If you are not prepared for these things, you may not be ready to join the movement. For when push comes to shove, if you fear these things, you will not be ready to do what needs to be done for the refugees.” The woman decided to think it over.
In the same vein, if the followers of Jesus are not ready to abandon or relinquish their status and power over others, then they will not be ready to proclaim the good news to others and the potential of a revolution will pass us by.
Maybe this is precisely why the power of the Gospel has been rendered relatively powerless in the West. We have become more consumed with our kingdoms, our reputations, our success than serving the King Himself with our very lives. The revolution is not about power, status or position. It is about Jesus and how the Christ in me is incarnated to a hungry and searching world.
May we all abandon our egos, our ways, our rights, and our agendas so that the reign of the Kingdom might manifest in our daily lives! May pastors, churches, denominational leaders, and denominations gather around the Irreducible Core with one set agenda of seeing the Kingdom of God lived out in word and deed!
Tell me what you think. Let’s talk about it.
Friday, February 16, 2007
The Fellowship of the Cross
by Mike Chong Perkinson
February 2007
The biblical idea of koinonia is wonderfully illustrated in the first of the Lord of the Rings trilogy, “The Fellowship of the Ring.” In one scene the Council of Elrond gathers to discuss their plight with the ring, they come to the conclusion that they must take the ring back to Mount Doom where the ring can be unmade and its power broken. Heated debate quickly breaks out (where mission lacks, confusion reigns) on the danger of the mission and its impossibility when Frodo steps up and says “I’ll take the ring, although I do not know the way.” At this point real koinonia takes place as various members step up and partner in the mission as they offer their lives, talent and skill (ax, bow, sword). True koinonia is a partnership “in” the mission. It is here that the “Fellowship of the Ring” is formed – nine companions on a quest.
In the much the same way, we are the “Fellowship of the Cross”. A fellowship that has come together around the mission of Jesus centered in the grace and power of the Cross that has released us to a mission that continues to break the power of darkness in our world. We are committed to each other because of the mission. We have a “relationship with a reason” and that reason is the mission of loving God, loving others, and making disciples.
The Bible makes it quite clear that the early church was together (at least at Pentecost), living out the reality of the “Fellowship of the Cross.” Acts 1:14 tells us that “They all met continually for prayer.” Luke tells us that the early church shared all things in common (Acts 2:43-47). Even Peter’s inaugural sermon that gave birth to the church was not a solitary act. Luke adds a rather stunning fact that “Peter stepped forward with the eleven other apostles” (Acts 2:14). It would appear the early church understood “relationship with a reason.”
What we at times have forgotten is that the Church is in a war. Frodo knew he was in a battle. “Fate has chosen him. A Fellowship will protect him. Evil will hunt him.” (from the Lord of the Rings trailer). The Church in the West often finds itself in a war that is more with each other than the forces of darkness. Scripture makes it clear that we are in a war.
Then there was war in heaven. Michael and the angels under his command fought the dragon and his angels…But terror will come on the earth and the sea. For the Devil has come down to you in great anger, and he knows that he has little time. (Revelation 12:7, 12, NLT)
What Hell seeks to do is to weaken and destroy the fellowship by dividing it. The fellowship is meant to stand in such a way that it can be on mission while taking care of its members. This division is best accomplished when Hell takes the fellowship and moves them from standing together for the mission to turning from the mission to tear each other down. The fellowship is meant to be like a group of people that stand in a circle and holding hands – while facing outwards. We are to cover the backs of our brothers and sisters as we fight our spiritual battle, staying connected, always looking to receive the next person into our community. In this way whatever is coming to attack us will be picked up and stopped by our faithful brother who defends us with his life (a great picture of koinonia), while our eyes are facing outward to the mission. What Hell loves to do and can only do is turn the soldiers on each other. Since Satan has no power against the Church, all he can do is play on our insecurities, fears, and suspicions of one another, lying to each believer about the motives and intentions of the others. What takes place then is the soldier turns inward, no longer covering the other soldiers, and begins to make war with his own brothers and sisters. Each does the same and the army is incapacitated. Hell does all it can to move us away from the mission and being the “Fellowship of the Cross.”
We are most like beasts when we kill. We are most like men when we judge. We are most like God when we forgive. - Anonymous
I’d like to leave you with a few questions that might move us all to live out the reality of being the Fellowship of the Cross. Like the Council of Elrond, may we each offer our lives, our gifts, our talents for this incredible mission – companions who are the Fellowship of the Cross.
Who Is Willing? Who Will Go?
February 2007
The biblical idea of koinonia is wonderfully illustrated in the first of the Lord of the Rings trilogy, “The Fellowship of the Ring.” In one scene the Council of Elrond gathers to discuss their plight with the ring, they come to the conclusion that they must take the ring back to Mount Doom where the ring can be unmade and its power broken. Heated debate quickly breaks out (where mission lacks, confusion reigns) on the danger of the mission and its impossibility when Frodo steps up and says “I’ll take the ring, although I do not know the way.” At this point real koinonia takes place as various members step up and partner in the mission as they offer their lives, talent and skill (ax, bow, sword). True koinonia is a partnership “in” the mission. It is here that the “Fellowship of the Ring” is formed – nine companions on a quest.
In the much the same way, we are the “Fellowship of the Cross”. A fellowship that has come together around the mission of Jesus centered in the grace and power of the Cross that has released us to a mission that continues to break the power of darkness in our world. We are committed to each other because of the mission. We have a “relationship with a reason” and that reason is the mission of loving God, loving others, and making disciples.
The Bible makes it quite clear that the early church was together (at least at Pentecost), living out the reality of the “Fellowship of the Cross.” Acts 1:14 tells us that “They all met continually for prayer.” Luke tells us that the early church shared all things in common (Acts 2:43-47). Even Peter’s inaugural sermon that gave birth to the church was not a solitary act. Luke adds a rather stunning fact that “Peter stepped forward with the eleven other apostles” (Acts 2:14). It would appear the early church understood “relationship with a reason.”
What we at times have forgotten is that the Church is in a war. Frodo knew he was in a battle. “Fate has chosen him. A Fellowship will protect him. Evil will hunt him.” (from the Lord of the Rings trailer). The Church in the West often finds itself in a war that is more with each other than the forces of darkness. Scripture makes it clear that we are in a war.
Then there was war in heaven. Michael and the angels under his command fought the dragon and his angels…But terror will come on the earth and the sea. For the Devil has come down to you in great anger, and he knows that he has little time. (Revelation 12:7, 12, NLT)
What Hell seeks to do is to weaken and destroy the fellowship by dividing it. The fellowship is meant to stand in such a way that it can be on mission while taking care of its members. This division is best accomplished when Hell takes the fellowship and moves them from standing together for the mission to turning from the mission to tear each other down. The fellowship is meant to be like a group of people that stand in a circle and holding hands – while facing outwards. We are to cover the backs of our brothers and sisters as we fight our spiritual battle, staying connected, always looking to receive the next person into our community. In this way whatever is coming to attack us will be picked up and stopped by our faithful brother who defends us with his life (a great picture of koinonia), while our eyes are facing outward to the mission. What Hell loves to do and can only do is turn the soldiers on each other. Since Satan has no power against the Church, all he can do is play on our insecurities, fears, and suspicions of one another, lying to each believer about the motives and intentions of the others. What takes place then is the soldier turns inward, no longer covering the other soldiers, and begins to make war with his own brothers and sisters. Each does the same and the army is incapacitated. Hell does all it can to move us away from the mission and being the “Fellowship of the Cross.”
We are most like beasts when we kill. We are most like men when we judge. We are most like God when we forgive. - Anonymous
I’d like to leave you with a few questions that might move us all to live out the reality of being the Fellowship of the Cross. Like the Council of Elrond, may we each offer our lives, our gifts, our talents for this incredible mission – companions who are the Fellowship of the Cross.
Who Is Willing? Who Will Go?
- Then I heard the Lord asking, “Whom should I send as a messenger to my people? Who will go for us?” (Isaiah 6:8, NLT)
How Do I Start?
- Share the Jesus that you know (Revelation 12:11), tell people about the Jesus that saved you and continues to save you
- You may not know the answers of life but you know the answer to life. Share the answer you know.
Where Do I Start?
- Jerusalem: Start at home and with the people closest to you
- Judea/Samaria: People near but different from me
- Ends of the earth: Everybody else!
How Do We Do this?
- Together
- Be a light (Matthew 5:14-16), simply let your light shine
- Your light shines best when you live right and your life will testify to Christ (I Peter 2:12; Micah 6:8)
- Live a life of love (John 13:34-35; I Timothy 1:5; I Corinthians 13:4-8)
When Do We Do this?
- NOW! TODAY!
- “Plant the good seeds of righteousness, and you will harvest a crop of love. Plow up the hard ground of your hearts, for now is the time to seek the Lord, that he may come and shower righteousness upon you.” (Hosea 10:12, NLT)
Tell me what you think. Let’s talk about it.
The Unity of the Cup
by Tom Johnston
February 2007
I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. (Ephesians 4:1- 6, ESV)
Communion. The Eucharist. The Lord’s Supper. By whatever name you call it, this celebration of remembrance is built around the symbols of the body and blood of our Lord and Christ, pointing to His atoning death for our sins. Whatever you call this holy moment of realization and reflection, however you practice it, this “cup of Christ,” this meal of sacrifice binds all Christians together. We are not so different after all. We are all in need of grace and forgiveness, and we all find it in the same place – the person of Christ.
So, why then schism and factions, sects and denominations? Are the simply different tribes and clans within one holy nation? Yes, and no. Are they different expressions of the Church, the multifaceted wisdom of God displayed in different forms to a diverse human global community? Yes, and no. Could it be that the diversity of movements and groups within the Christian faith are just sociological incarnations based on the point of time in history and culture when they emerged; or the personality or doctrinal beliefs of a particular church leader? Yes, and no.
On the positive side, when we look at the global Body of Christ, the Church with a capital “C,” (whether it is Roman, Byzantine, Melkite, one of the ethnic Orthodox varieties, Coptic, or one of the hundreds of Protest-tant flavors) we see the diversity in the Church as a wonderful, cultural, historical, ethnic revelation of Christ in His kingdom community. This is the “yes” aspect to the questions posed. But there is a “no,” too. And the “no” is killing us.
Late in the ministry of Jesus two of His twelve sought out prominence (Mark 10:35-45, Matthew 20:20-28). Expecting an earthly dominion in which they would participate, James and John were looking for significant positions in the new world order. Their mother got in on the act, too. Already part of His inner circle along with Peter, these two make their power play, looking to secure their influence in the kingdom to come. Jesus indicates they have no clue what they are asking, and asks if they can “drink the cup” He will drink. In other words, He was asking them if they could walk the path He would walk. Indicating yes, the brothers think that Jesus is testing their commitment to Him, their loyalty to the cause, which they immediately affirm. But they didn’t get it. With the wonderful gift of hindsight, we see from our vantage point what James and John missed. Jesus wasn’t questioning their loyalty. He was questioning their heart. Knowing the Cross was before Him – His ultimate service to humankind, Jesus calls them on their heart attitude: you want power so you can rule as lords, but I came to minister as a servant. The text goes on to point out how the attempt at political posturing hurt the community of the twelve, causing the others to become indignant.
This is the true cup of Christ which we must all drink: the cup of sacrificial servanthood. And this is where the “no” response to the questions above comes in. Much of the division in the body of Christ is not God-authored, but based in the same human need for power and position expressed by James and John. We let our desire for self outstrip our mandate to lovingly serve one another. We think we are right/have the fullest revelation/are the original item or the church as it was meant to be. Such posturing breaks our unity, and therefore, our effectiveness. Yet, we have the same Lord, are endued with the same Spirit, and called with the same calling by the same Father.
We must choose to drink the cup of Christ, the cup of sacrifice and service, if we are to truly be His Church. Putting politics and posturing aside we must choose to embrace those who also drink this same cup, setting aside the non-essential differences, and modeling to the world what it means to be a disciple of Jesus Christ.
So, the next time you participate in that holy moment of Communion/The Eucharist/The Lord’s Supper – whatever your tribe calls it – remember this: when you drink the cup of the New Covenant, you’re committing to be a living sacrifice – one who serves others sacrificially, walking in love and humility towards others, living in harmony and unity in the Spirit. What a model of Christ-likeness we would be!
Go ahead, drink the “cup of Christ,” and embrace His sacrificial life – not just in remembrance, but in action. If we all did, Jesus would change the world through us.
What are your thoughts?
February 2007
I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. (Ephesians 4:1- 6, ESV)
Communion. The Eucharist. The Lord’s Supper. By whatever name you call it, this celebration of remembrance is built around the symbols of the body and blood of our Lord and Christ, pointing to His atoning death for our sins. Whatever you call this holy moment of realization and reflection, however you practice it, this “cup of Christ,” this meal of sacrifice binds all Christians together. We are not so different after all. We are all in need of grace and forgiveness, and we all find it in the same place – the person of Christ.
So, why then schism and factions, sects and denominations? Are the simply different tribes and clans within one holy nation? Yes, and no. Are they different expressions of the Church, the multifaceted wisdom of God displayed in different forms to a diverse human global community? Yes, and no. Could it be that the diversity of movements and groups within the Christian faith are just sociological incarnations based on the point of time in history and culture when they emerged; or the personality or doctrinal beliefs of a particular church leader? Yes, and no.
On the positive side, when we look at the global Body of Christ, the Church with a capital “C,” (whether it is Roman, Byzantine, Melkite, one of the ethnic Orthodox varieties, Coptic, or one of the hundreds of Protest-tant flavors) we see the diversity in the Church as a wonderful, cultural, historical, ethnic revelation of Christ in His kingdom community. This is the “yes” aspect to the questions posed. But there is a “no,” too. And the “no” is killing us.
Late in the ministry of Jesus two of His twelve sought out prominence (Mark 10:35-45, Matthew 20:20-28). Expecting an earthly dominion in which they would participate, James and John were looking for significant positions in the new world order. Their mother got in on the act, too. Already part of His inner circle along with Peter, these two make their power play, looking to secure their influence in the kingdom to come. Jesus indicates they have no clue what they are asking, and asks if they can “drink the cup” He will drink. In other words, He was asking them if they could walk the path He would walk. Indicating yes, the brothers think that Jesus is testing their commitment to Him, their loyalty to the cause, which they immediately affirm. But they didn’t get it. With the wonderful gift of hindsight, we see from our vantage point what James and John missed. Jesus wasn’t questioning their loyalty. He was questioning their heart. Knowing the Cross was before Him – His ultimate service to humankind, Jesus calls them on their heart attitude: you want power so you can rule as lords, but I came to minister as a servant. The text goes on to point out how the attempt at political posturing hurt the community of the twelve, causing the others to become indignant.
This is the true cup of Christ which we must all drink: the cup of sacrificial servanthood. And this is where the “no” response to the questions above comes in. Much of the division in the body of Christ is not God-authored, but based in the same human need for power and position expressed by James and John. We let our desire for self outstrip our mandate to lovingly serve one another. We think we are right/have the fullest revelation/are the original item or the church as it was meant to be. Such posturing breaks our unity, and therefore, our effectiveness. Yet, we have the same Lord, are endued with the same Spirit, and called with the same calling by the same Father.
We must choose to drink the cup of Christ, the cup of sacrifice and service, if we are to truly be His Church. Putting politics and posturing aside we must choose to embrace those who also drink this same cup, setting aside the non-essential differences, and modeling to the world what it means to be a disciple of Jesus Christ.
So, the next time you participate in that holy moment of Communion/The Eucharist/The Lord’s Supper – whatever your tribe calls it – remember this: when you drink the cup of the New Covenant, you’re committing to be a living sacrifice – one who serves others sacrificially, walking in love and humility towards others, living in harmony and unity in the Spirit. What a model of Christ-likeness we would be!
Go ahead, drink the “cup of Christ,” and embrace His sacrificial life – not just in remembrance, but in action. If we all did, Jesus would change the world through us.
What are your thoughts?
Subscribe to:
Posts (Atom)